Bobby Kennedy was probably the last viable American presidential candidate to inspire our people towards a better, not simply a more powerful society. One can argue that Ronald Reagan inspired people, but his legacy was more a legacy built on pride and nostalgia than aspiration. Bobby actually wanted to change the course of American history: to end the war in Vietnam, to close the gaps of poverty and race that divided American life, and to heal the divisions that war, imperial goals, and inequality had riven in the country’s social fabric.
To experience the speeches Bobby made in the year of 1968 was to hear about an America that was torn, but still hoping for salvation. Divided by war and by the unfulfilled promise of the civil rights movement, Americans were still striving to turn the country around and to become a better place, to become who we claimed we actually were, a beacon of hope for mankind.
So it was a spiritual coup de grace to the head of this wounded yet struggling land that Bobby Kennedy was murdered in the very moment of his victory in the California Democratic primary on June 4, 1968. Bobby’s dreams of redemption for America died that night too. Coming as it did on the heels of the murder of Martin Luther King, Bobby’s assassination left Americans of all races without a leader who saw the vision of fulfilling our better destiny and left the country with electoral choices between bad and worse, between followership and reaction. Sadly, Americans picked the worse of the two— and have been digging out of the wreckage ever since.
It’s a moment in history that’s worth reexamining and that’s what Emilio Estevez’s film, “Bobby,” does, in an inventive way. Estevez brings characters onscreen who are representative of a coalition of progressive American subcultures and places them together in the Ambassador Hotel for the course of the day leading up to Bobby’s California victory party and his sudden demise. It’s a glimpse at the elements of a nation that could still come together, while straining under the forces that divided them. It’s not my intention to write a review of the film, but let me say that Estevez does us a service by letting us discover Bobby’s words and images in the context of coming to know characters who play out parts of our own history in our various social classes.
The film leaves me with a feeling of determination, leavened with a sadness about how much of our lives have gone by without tackling the work that was in front of us in 1968. “Bobby” the film and RFK, the leader could not be more relevant than they are today. Almost forty years have passed since the events of that year. In that time, America has come perilously close to becoming the modern-day Rome that Bobby feared we would. It’s time for us to wake up and come home to the aspirations he embodied— before it’s too late.
Beyond our borders, we have become the greatest
force in the world. Some have even spoken of us
as the new imperial power. Even if we should
desire such a role, it is no longer possible, as the
history of the last 20 years has so unmistakably
shown. The day has passed when a country can
successfully rule distant lands by force. The issue
for us is whether we will live as an island in the
midst of a hostile world community or whether we
will be joined with other independent nations in
search of common goals. We must understand this,
because so much depends on what is going to
happen in the future as to whether this concept is
clear to us. Other countries will associate
themselves with us, not because they will be
forced to, but because they find in our acts and in
our policies a common interest and an
understanding of their own ideals and their own
aspirations; an understanding of the values that
they can respect and admire; an understanding of
the values that they can strive to emulate; thus
consideration of our wealth and our power brings
us full circle to the question with which we began:
What do we stand for? Nor should we be
surprised, for this is the most powerful and
constant lesson of all of history.
The wars and the conquests, the politics and the
intrigues of state are soon covered by the years.
The triumph of Athens, the empire of Rome, the
march of armies, the names of governors - all
these did leave some imprint, but it is the ideas
and the statutes, the plays of Sophocles and the
philosophy of Plato that endure most vividly
shaping and enriching our lives to this very day.
The mastery of transient events, our
accomplishments, our victories will ultimately
matter far less than what we contribute –
all of us – in this country to the liberation of the
human spirit. That is what we have always stood
for in the past, that it is what we must stand for at
the moment. That is what has given us our unique
position, our unprecedented strength. That is why,
in fact, we are proud to be Americans.
For two hundred years, America has meant a vision
of national independence and personal freedom
and justice between men. But whether it will
continue to mean this will depend on the answers
to difficult and complex problems. It will depend on
whether we sit content in our storehouses, dieting
while others starve, buying eight million new cars a
year while most of the world goes without shoes.
It will depend on whether we act against crime
and its causes and wipe the stain of violence from
this land. It will depend on whether we can halt
and can reverse the tide of ever greater
centralization in Washington and return the power
to the American people in their local communities.
It will depend on whether we can turn the private
genius of industry to the service of great public
ends, using comprehensive tax incentives to help
industry create the jobs, train the workers and
build the housing, which all of the efforts of the
federal government have, so far, failed to do. It will
depend on whether we still hold, as the framers
proclaimed, a decent respect for the opinions of
mankind, or whether we will act as if no other
nations existed, flaunting our power and flaunting
our wealth against the judgment and desires of
neutrals and allies alike.
RFK- January 4, 1968